Library of Professional Coaching

The Fork Model by Rudy Vandamme – A Sample Chapter

‘How can you develop yourself in meaningful ways?’

‘How can you make an organized start at developing who you are and who you want to be?’

Excerpt from The Fork: Linking Personal Growth to Cultural Transition by Rudy Vandamme.

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Chapter 2: The Fork model

This chapter presents an introduction to the Fork model, illustrating the method of development. This model consists of four tracks, which will be explained in the second section. In the third section, I will briefly describe the philosophy behind each track, as well as explaining why each track is necessary for meaningful development. The fourth and fifth sections address the two most important principles in the method of meaningful development. The first principle is based on the fact that you will be working on different tracks at the same time: ‘multi-track’. The second one is about switching tracks throughout the process to boost development.

2.1 The model

This simple little model is the result of a decade spent working on a method for development. It is an instrument for approaching development in a methodical way. The fork is a symbol; it is a metaphor. It is a tool that western people use every day. We use it to handle our food as we eat. It allows us to get a grip on what we want to take in. It is also an instrument of precision. All in all, it is a good metaphor for a carefully developed method.

The metaphor can be extended even further: The handle of the Fork, the part you hold in your hand when you eat, stands for a single unified activity. In the shaft of a fork, the tines have not separated yet. You could be in a situation, for instance, in which you notice that all sorts of events are going on in your life, but you just can’t organize your thoughts about them. A typical example would be someone working hard on some concrete project and eventually getting results, only to notice afterwards that the project aimed for the wrong goal. Or you could spend ten years in a certain situation without having a clear idea of why you are in it. You think you have to put in more effort, and so you do. That is why you manage to keep it up for so long. In these examples, concrete results are confused with who you are as a person.

The tines or prongs of the fork begin at the point where the handle is divided. This explains why the ‘Fork’ is also a metaphor for division. The shaft divides into four parts; four ways of being engaged in change. In this way, the fork unifies four routes in a single image. This is why I tend to call the prongs tracks. It is because I associate the model with a railway station, trains, and changing tracks. Each track presents a way of advancing. At some point, you pick a track to start making headway on.

The prongs also serve as ‘tracks of attention’. Your attention is what keeps you on track. If you want to become better at working on development, then knowing the object of your attention is crucial. An amateur can try many ways of doing some- thing, but he may not always know exactly what he is doing. The expert knows what he is doing. If you are unable to concentrate on your track, then you run a risk of derailing. You could lose track, in other words. You will learn more about this in section 5 of this chapter, which deals with the track game.

The Fork enables you to get results, and this explains the image of lines and arrows, making it a model of results set out on a timeline. It is the metaphor of the way towards the goal, set along a line in time.

The context is also part of the basic model. Interaction with the context brings development. Without a context, there can be no development as the whole process is cut short before it has a chance to start. The environment feeds development by providing reasons to get going.

This book is about the method of proceeding along each track and the relation- ships between these tracks. The fork, along with the knife and the spoon, provides the arsenal of instruments with which you feed yourself. How the knife and spoon combine with the fork in a metaphorical sense, I will leave to your own imagination.

2.2 The four tracks

There are four ways of engaging in development. These ways are numbered one to four, each with its own name: project, self-guidance, identity, and the greater whole. We will start on the project track.

1. Project: making plans work out right On which concrete goals do you focus your energy and attention?

You get results in concrete situations. You make a difference in the world. It starts with the way you get up in the morning and how you manage your time during the day, but the list goes on up to bigger activities such as finding a new job or organizing your sabbatical. You get results. People don’t usually call these activities projects, because they seem to just happen by themselves. If events occur because you focus your attention on them, however, a well-thought-out plan arises. First, you create a gap between some current situation and a goal. Then you act to try and to bridge the gap, and so you create a difference. On this track, you engage in development by creating interesting differences in a concrete situation. We usually don’t call this development, choosing words like being busy, working, or creating instead.

2. Self-guidance: increasing your competence at guidance

How are you engaged in what you do?

You develop your competence at guidance by paying attention to how you cope with life. Self-guidance is the ability to reflect on your own course and to adjust it; it is not about what you do, but about the way you do it. Development lies in growing more competent. The essence of this track is to view self-guidance as a competence. Guiding yourself is an ability you can learn.

3. Identity: defining yourself as a unique individual

Who have you become through your life experience and your encounters?

As you develop your unique individual profile, you start to get in touch with who you are, and you become aware of how this unfolds over the course of your life. This track is about the existence of ‘something’ that develops between birth and death: your selfhood. Identity is primarily an experience of being someone, an individual who is different from others. However, it also includes the experience of the unique wholeness of your biological, psychosocial, and spiritual becoming.

4. Greater whole: having a place among the whole

How does the greater whole develop, of which your development is a part?

You develop yourself by contributing to the larger whole of which you are a part. First, you visualize the development of the larger whole. Then you start thinking about how you yourself are a part of that development. The whole can be all kinds of different contexts: the relationship you are in, your professional organization, your neighborhood, society, etc. This track always links individual development to development of the greater whole. After all, you are part of that whole. By becoming a good part, and thus developing the whole of which you are part, you will develop yourself in turn.

Each track has a core activity that can be expressed by a verb.

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