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Coaching at the Generative Crossroads of Deep Caring

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Ironically, men and women who have spent most of their lives planning and saving for the future often find the creation of a new future to be terrifying. Yet, the creation of a new future is critical if they are to be generative—if they are to recreate themselves for the final acts of their lives. William Bridges (1980, 2001) associates this time of rebuilding with his concept of the “neutral zone.” This is a state of limbo that resides between the old realities and new possibilities.

While the neutral zone is a difficult place in which to dwell, it is also a place that is filled potentially with special bonuses: mentors, spiritual guides, new loves, rediscovered old loves, new dreams; furthermore, the new future is often joyfully and insightfully created in conjunction with the younger people they are mentoring or with whom they are collaborating. All of this is in conjunction with other members of their organization and community with whom they are building their new future. An effective professional coach can help make the neutral zone a place of new birth rather than just the death of something old and dated.

Setting the Stage: The Four Roles of Deep Caring and Generativity

We are ready to “set the stage” for our in-depth analysis of each deep caring role–having introduced several key concepts regarding generativity and deep caring and having suggested several ways in which professional coaches might assist in finding the generative pathway to deep caring. We begin by turning to the word “stage” itself–a word that has several different meanings when the nature of deep caring is being addressed. We use this concept in two different, though related, ways—and each way points to a differing approach to be taken in serving as a coach to a client who seeks to find and engage their own generative aspirations.

Life Phase

The first is most often embraced by developmental psychologists, where Stage refers to a phase in a person’s life – like the stages of launching a rocket into space. We propose that each of the four deep caring roles of generativity is prominent at a particular stage in our lives. In taking this stance, we are diverging from the primary focus that most developmental researchers and theorists take regarding deep caring and generativity. It is usually conceived as a specific developmental stage occurring in mid-life. However, a major researcher on generativity, Dan McAdams, suggests that generativity can occur at any point in the life cycle, depending primarily on the culture in which a person lives.

He concludes, nevertheless, that generativity is primarily a mid-life phenomenon and the focuses primary on this point in life when conducting his own research on generativity. According to McAdams, Hart and Maruna (1998, p. 17):

Rather than viewing generativity as a discrete developmental stage in the life cycle, we prefer to conceive of it as subject to developmental expectations and assumptions about time and timing that vary somewhat from one society to the next. . . .  Nevertheless, we believe that Erikson was right in situating generativity, in a general fashion, in the middle of the human life span.

It is interesting to note that, at the same time, Cohler, Hostetler and Boxer (1998, p. 275) believe McAdams and colleagues might be considering a broader perspective on generativity:

McAdams and his colleagues, while remaining somewhat committed to the idea of midlife salience of generativity, have recently recognized the difficulty of differentiating between generativity as a personal attribute, which may become particularly salient in middle adulthood as a consequence of social timing, and generativity as a relatively distinct developmental stage . . . To this end, they have begun an intensive study of adults characterized as generative, irrespective of age.

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